Event
Adelaide
Mark Valenzuela: Bantay-Salakay
Adelaide
Free
Event
In 'Bantay-Salakay', Valenzuela explores the offensive and defensive strategies embedded in our environments, and the role of power in determining whether these strategies represent resistance or oppression.
Audiences will enter a hostile environment of spikes, weeds, walls, shards, and noise, in an installation that combines ceramics, steel, timber, textiles, sound, and more. This exhibition can be seen and experienced from multiple angles, through an installation layered with colliding ideas. Spiky ceramics, for example, in some cases reference the encroaching spread of introduced weeds, and in turn colonising and oppressive forces; while elsewhere in the installation they are a nod to anarchic resistance to dominating forces.
Valenzuela considers the offensive and defensive characteristics of a place through the prism of his experiences in his home country of the Philippines and adopted country of Australia. The Philippines, Valenzuela believes, has a certain level of protectiveness, if not defensiveness, which stems from its history of colonisation. Defensiveness also typically appears in relation to the economic hierarchy, in the ways those with money and resources seek to protect and defend themselves from the majority poor. At an interpersonal level, however, Filipino culture is not characterised by defensiveness, but quite the opposite. The Tagalog term pakikipagkapwa translates to a kind of shared unity with another person, a term that means there is no space between oneself and another.
Audiences will enter a hostile environment of spikes, weeds, walls, shards, and noise, in an installation that combines ceramics, steel, timber, textiles, sound, and more. This exhibition can be seen and experienced from multiple angles, through an installation layered with colliding ideas. Spiky ceramics, for example, in some cases reference the encroaching spread of introduced weeds, and in turn colonising and oppressive forces; while elsewhere in the installation they are a nod to anarchic resistance to dominating forces.
Valenzuela considers the offensive and defensive characteristics of a place through the prism of his experiences in his home country of the Philippines and adopted country of Australia. The Philippines, Valenzuela believes, has a certain level of protectiveness, if not defensiveness, which stems from its history of colonisation. Defensiveness also typically appears in relation to the economic hierarchy, in the ways those with money and resources seek to protect and defend themselves from the majority poor. At an interpersonal level, however, Filipino culture is not characterised by defensiveness, but quite the opposite. The Tagalog term pakikipagkapwa translates to a kind of shared unity with another person, a term that means there is no space between oneself and another.
<p>Disabled access available, contact operator for details.</p>
Facilities
Non Smoking
Public Toilet
Price